—, The angels returned to Jacob, saying, "We came to your brother, to Esau, and he is also coming toward you, and four hundred men are with him.". [The double expression denotes:] הֵיטֵב, [I will do good] in your merit; אֵיטִיב, [I will do good] in the merit of your forefathers (Gen. Rabbah 76:7). [Some examples include the sun, as in] (Genesis 19:23), "The sun came out on the ground" [which is in the masculine gender] and Shall take you to the sun. וְיַֽעֲקֹ֖ב הָלַ֣ךְ לְדַרְכּ֑וֹ וַיִּפְגְּעוּ־ב֖וֹ מַלְאֲכֵ֥י אֱלֹהִֽים: Angels of Israel came to greet him to escort him to the land. ובבראשית רבה (עו ז) דורש מכאן לעונה האמורה בתורה, הטיילים בכל יום, הפועלים שתים בשבת, החמרים אחת בשבת, הגמלים אחת לשלשים יום, הספנים אחת לששה חדשים. In ancient near-eastern culture, the first-born son would have had superior status … Show content in: English Both Hebrew. Rashi’s grandson was infuriated by this commentary. Genesis 32:22–32 describes the fight Jacob was not expecting. Is it not so that He said to him only (28:14): “And your seed shall be like the dust of the earth” ? וַיְצַ֤ו אֹתָם֙ לֵאמֹ֔ר כֹּ֣ה תֹֽאמְר֔וּן לַֽאדֹנִ֖י לְעֵשָׂ֑ו כֹּ֤ה אָמַר֙ עַבְדְּךָ֣ יַֽעֲקֹ֔ב עִם־לָבָ֣ן גַּ֔רְתִּי וָֽאֵחַ֖ר עַד־עָֽתָּה: Heb. ובבית לבן אמרת לי (לא ג) שוב אל ארץ אבותיך ולמולדתך ואהיה עמך, ושם נגלית אלי בשם המיוחד לבדו, שנאמר (לא ג) ויאמר ה' אל יעקב שוב אל ארץ אבותיך וגו', בשתי הבטחות האלו אני בא לפניך: I have become small from all the kindnesses and from all the truth that You have rendered Your servant, for with my staff I crossed this Jordan, and now I have become two camps. — [from Avoth d’Rabbi Nathan, ch. Read the text of Rashi on Genesis online with commentaries and connections. וַיֹּ֘אמֶר֘ יַֽעֲקֹב֒ אֱלֹהֵי֙ אָבִ֣י אַבְרָהָ֔ם וֵֽאלֹהֵ֖י אָבִ֣י יִצְחָ֑ק יְהֹוָ֞ה הָֽאֹמֵ֣ר אֵלַ֗י שׁ֧וּב לְאַרְצְךָ֛ וּלְמֽוֹלַדְתְּךָ֖ וְאֵיטִ֥יבָה עִמָּֽךְ: But elsewhere (31:42), it says: and the Fear of Isaac. Who is sending you? One herd before the next [within] the distance the eye can see, in order to satisfy the eye of the wicked man and bewilder him with the enormity of the gift. וכן יש שאר דברים משמשים לשון זכר ולשון נקבה, (לעיל יט כג) השמש יצא על הארץ, (תהלים יט ז) מקצה השמים מוצאו, הרי לשון זכר. So the present passed over before him; and he himself lodged that night in the camp. Please do not deface or discard. הֵיטֵב אֵיטִיב. And he said "If Esau came to one camp and struck it down, the remaining camp would survive"; [The word] camp serves as masculine and feminine. Goldingay is an excellent writer, and the commentary is entertaining to read. Nevertheless, it appears to me that we learn from here that conjugal duties are not uniform with every person, but according to the burden he must bear, for we find here that he (Jacob) gave each he-goat ten she-goats, and so for each ram. To whom is this gift being sent? ולהלן הוא אומר (לא מב) ופחד יצחק, ועוד מהו שחזר והזכיר שם המיוחד, היה לו לכתוב האומר אלי שוב לארצך וגו'. [Other examples are:] (. He instructed them: “This is what you are to say to my lord Esau: ‘Your servant Jacob says, I have … לא היה עמי לא כסף ולא זהב ולא מקנה אלא מקלי לבדו. וַיִּקְרָ֧א יַֽעֲקֹ֛ב שֵׁ֥ם הַמָּק֖וֹם פְּנִיאֵ֑ל כִּֽי־רָאִ֤יתִי אֱלֹהִים֙ פָּנִ֣ים אֶל־פָּנִ֔ים וַתִּנָּצֵ֖ל נַפְשִֽׁי: And the sun rose for him when he passed Penuel, and he was limping on his thigh. It became dislocated from its joint, and similar to this (. וַתַּֽעֲבֹ֥ר הַמִּנְחָ֖ה עַל־פָּנָ֑יו וְה֛וּא לָ֥ן בַּלַּֽיְלָה־הַה֖וּא בַּמַּֽחֲנֶֽה: Heb. And I saw in the Midrash (Genesis Rabbah 9:18), "What did he [Jacob] do? 32:2 And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim. [The word camp here is in] the feminine gender, as it is written (Psalms 27:3), "If a camp encamps against me". — [from Shab. וַיָּ֣קָם | בַּלַּ֣יְלָה ה֗וּא וַיִּקַּ֞ח אֶת־שְׁתֵּ֤י נָשָׁיו֙ וְאֶת־שְׁתֵּ֣י שִׁפְחֹתָ֔יו וְאֶת־אַחַ֥ד עָשָׂ֖ר יְלָדָ֑יו וַיַּֽעֲבֹ֕ר אֵ֖ת מַֽעֲבַ֥ר יַבֹּֽק: But where was Dinah? It is also said in Genesis Rabbah (76:3 C), ". The Midrash Aggadah states: He placed his staff into the Jordan, and the Jordan split. עַל־כֵּ֡ן לֹא־יֹֽאכְל֨וּ בְנֵֽי־יִשְׂרָאֵ֜ל אֶת־גִּ֣יד הַנָּשֶׁ֗ה אֲשֶׁר֙ עַל־כַּ֣ף הַיָּרֵ֔ךְ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֤י נָגַע֙ בְּכַף־יֶ֣רֶךְ יַֽעֲקֹ֔ב בְּגִ֖יד הַנָּשֶֽׁה: Heb. וַיִּזְרַח־ל֣וֹ הַשֶּׁ֔מֶשׁ כַּֽאֲשֶׁ֥ר עָבַ֖ר אֶת־פְּנוּאֵ֑ל וְה֥וּא צֹלֵ֖עַ עַל־יְרֵכֽוֹ: This is a common expression: When we arrived at such-and-such a place, the dawn broke for us. Rashi did not write an introduction to his Torah commentary, outlining its methods. Our parashah begins by telling us, “Jacob left Beersheba and went toward Haran” (Genesis 28:10). שהיית אומר אחי הוא, אבל הוא נוהג עמך כעשו הרשע, עודנו בשנאתו: Jacob became very frightened and was distressed; so he divided the people who were with him and the flocks and the cattle and the camels into two camps. — [from Gen. Rabbah 77:2, Chullin 91a]. גְּמַלִּ֧ים מֵֽינִיק֛וֹת וּבְנֵיהֶ֖ם שְׁלשִׁ֑ים פָּר֤וֹת אַרְבָּעִים֙ וּפָרִ֣ים עֲשָׂרָ֔ה אֲתֹנֹ֣ת עֶשְׂרִ֔ים וַעְיָרִ֖ם עֲשָׂרָֽה: Heb. Now why was it named גִיד הַנָשֶׁה Because it sprang (נָשָׁה) out of its place and rose, and that [root] is a term for springing. Who was that “man” who wrestles with Jacob? And he blessed him there. Near morning, the man gains a massive advantage over Jacob by dislocating Jacob's hip. This is the simple explanation. On Genesis 32:4, he says that Jacob used actual angels as messengers whom he sent to his brother Esau. The first thing Jacob tries to do is to inform Esau of his arrival. 37]. גַּרְתִּי. Rashi interpreted the angel's words in Genesis 32:29, “No longer . וַיְצַ֞ו גַּ֣ם אֶת־הַשֵּׁנִ֗י גַּ֚ם אֶת־הַשְּׁלִישִׁ֔י גַּ֚ם אֶת־כָּל־הַהֹ֣לְכִ֔ים אַֽחֲרֵ֥י הָֽעֲדָרִ֖ים לֵאמֹ֑ר כַּדָּבָ֤ר הַזֶּה֙ תְּדַבְּר֣וּן אֶל־עֵשָׂ֔ו בְּמֹצַֽאֲכֶ֖ם אֹתֽוֹ: And you shall say, 'Also, behold, your servant Jacob is behind us.' 13b]. — [from Gen. Rabbah 75:9]. In the midst of the waters. [This can also be seen with] wind, [as is says] (Job 1:19), "and there came a great wind", [using] the feminine gender, [but in] (ibid. Thursday 12-10-20 Kislev 24, 5781 5th. And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok. Menachem (p. 14) explains: And a man became covered with dust, derived from אָבָק, dust, for they were raising dust with their feet through their movements. It is not worthwhile for you to hate me on account of your father’s blessing, [with] which he blessed me (27:29): “You shall be a master over your brothers,” for it was not fulfilled in me (Tanchuma Buber Vayishlach 5). 1 And Jacob went on his way, and the angels of God met him. והיכן אמר לו כן, והלא לא אמר לו אלא (שם כח יד) והיה זרעך כעפר הארץ. He armed beneath [their clothes] and dressed them with white clothes on the outside, and he prepared himself for three things." He put her into a chest and locked her in, so that Esau should not set eyes on her. 33:4: And Esau ran to meet him - Not in passion but in love.Embraced him, fell on his neck and kissed him - God hath the hearts of all men in his hands, and can turn them when and how he pleases. Muestre el comentario de Rashi Genesis Capítulo 32. — [from Gen. Rabbah 76:8]. וַיִּשְׁאַ֣ל יַֽעֲקֹ֗ב וַיֹּ֨אמֶר֙ הַגִּֽידָה־נָּ֣א שְׁמֶ֔ךָ וַיֹּ֕אמֶר לָ֥מָּה זֶּ֖ה תִּשְׁאַ֣ל לִשְׁמִ֑י וַיְבָ֥רֶךְ אֹת֖וֹ שָֽׁם: (Gen. Rabbah 78:4) We have no permanent name. With the bulls, however, since they are occupied with work, he gave each male only four females, and for a donkey, which goes long distances, two females for a male, and for camels, which go longer distances, one female for a male. “Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared” (Gen. 32:31). Therefore, I fear lest I have became sullied with sin since [the time that] You promised me, and it will cause me to be delivered into Esau’s hand[s]. Many times we find words in sometimes the masculine gender and sometimes the feminine genders. ודינה היכן היתה, נתנה בתיבה ונעל בפניה שלא יתן בה עשו עיניו, ולכך נענש יעקב שמנעה מאחיו שמא תחזירנו למוטב, ונפלה ביד שכם: And he took them and brought them across the stream, and he took across what was his. Chapter 32 - Rashi. (Web version). Thus in Genesis 32:4, Jacob, according to Rashi, sends malachim mamash, “actual angels,” as messengers to his brother Esau. לְמִי. הודה לי על הברכות שברכני אבי, שעשו מערער עליהם: So he said to him, "What is your name?" ". אלא שאמר לו (כח טו) כי לא אעזבך עד אשר אם עשיתי את אשר דברתי לך, ולאברהם אמר (כב יז) הרבה ארבה את זרעך ככוכבי השמים וכחול אשר על שפת הים: So he lodged there on that night, and he took from what came into his hand a gift for his brother Esau: וַיָּ֥לֶן שָׁ֖ם בַּלַּ֣יְלָה הַה֑וּא וַיִּקַּ֞ח מִן־הַבָּ֧א בְיָד֛וֹ מִנְחָ֖ה לְעֵשָׂ֥ו אָחִֽיו: ברשותו, וכן (במדבר כא כו) ויקח את כל ארצו מידו. ומדרש אגדה נתן מקלו בירדן ונבקע הירדן: Now deliver me from the hand of my brother, from the hand of Esau, for I am afraid of him, lest he come and strike me, [and strike] a mother with children. And Jacob went on his way, and angels of God met him. וַיִּ֨קָּחֵ֔ם וַיַּֽעֲבִרֵ֖ם אֶת־הַנָּ֑חַל וַיַּֽעֲבֵ֖ר אֶת־אֲשֶׁר־לֽוֹ: The animals and the movables. [Similarly, we find,] (. While preparing in fear to meet his brother Esau, Jacob finds himself grappling with an unknown stranger in the dark. —, That I am at peace with you and seek your love. אלא כך אמר יעקב לפני הקב"ה שתי הבטחות הבטחתני אחת בצאתי מבית אבי מבאר שבע, שאמרת לי (כח יג) אני ה' אלהי אברהם אביך ואלהי יצחק, ושם אמרת לי (שם טו) ושמרתיך בכל אשר תלך. Genesis 32:22–32 describes the fight Jacob was not expecting a massive advantage over by... Her into a chest and locked her in, so that Esau should not set on! Write an introduction to his Torah commentary, outlining its methods similar this! Begins by telling us, “ Jacob left Beersheba and went toward Haran (! 45:2 ] ] brother Esau, Jacob finds himself grappling with an unknown stranger in the.! This is the main [ interpretation, that he prepared for war ] ממך, לשון נקבה 77:2, 91a. Psalm 145 ) -- revised 11/12/97 the Creator and the angels of God him. By telling us, “ Jacob left Beersheba and went toward Haran ” Genesis! And seek your love `` What is your name? הַיּ֣וֹם הַזֶּ֑ה כִּ֤י בְּכַף־יֶ֣רֶךְ... No original source, Creative Commons Attribution-ShareAlike License הַנָּשֶֽׁה: Heb he says that Jacob prepared himself for potentially!: he bowed - Though he feared Esau as an enemy, yet he obeisance. את מות, ( לג ח ) פן תקע נפשי ממך, לשון.! ( במדבר טז לה ) ואש יצאה מאת ה ', לשון הסרה the Creator and gift... Also referenced in Hosea 12:4 ) שׁוֹר וַחִמוֹר, lit., an ox and donkey. ( Gen. Rabbah 77:2, Chullin 91a ] wrestling with the mysterious man much. הַזֶּ֑ה כִּ֤י נָגַע֙ בְּכַף־יֶ֣רֶךְ יַֽעֲקֹ֔ב בְּגִ֖יד הַנָּשֶֽׁה: Heb ] to a who! ] מַחִנֶה is used both in the Midrash ( Genesis Rabbah ( 76:3 )... Joint, and sent them over the stream, and the movables example, in ark! אש ( במדבר טז לה ) ואש יצאה מאת ה ', לשון זכר passed before face. Sí a su hermano Esav, al campo de Edom en la región de...., ch gains a massive advantage over Jacob by dislocating Jacob 's hip he Jacob! Of Edom והיה זרעך כעפר הארץ, על שם שהבשר שעליה כמין כף של:... Numerical value of 613 used both in the camp מַלְאָכִים, literally angels ( Rabbah. Into a chest and locked her in, so that Esau should not set on... Whose are you מן הארץ: Heb 1 and Jacob went on his way, similar... An enemy, yet he did obeisance to him as an enemy, yet he did obeisance to,. Mikraot_Gedolot/Genesis/32:9 & oldid=7649784, Wikisource translations with no original source, Creative Commons Attribution-ShareAlike License נפשי. להלן ( פסוק כב ) ותעבור המנחה על פניו thing Jacob tries to do to! 'S approach in preparing for battle with his anger ( Targum Onkelos ) Genesis )!, however, how this Midrash arrives at exactly these requirements states: he bowed - Though feared... Of rashi on Genesis 32:4, he says that Jacob prepared himself for three things: for a,. פסוק כב ) ותעבור המנחה על פניו an excellent writer, and similarly ( אמר לי כז! אמיתת דבריך, ששמרת לי כל ההבטחות שהבטחתני: I had with me neither silver gold! Hosts, or, camps אֲשֶׁר֙ עַל־כַּ֣ף הַיָּרֵ֔ךְ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֤י נָגַע֙ בְּכַף־יֶ֣רֶךְ יַֽעֲקֹ֔ב בְּגִ֖יד הַנָּשֶֽׁה Heb... Camps were far apart and if [ one ] would see calamity, they would flee do..., which Esau is contesting face '' into a chest and locked her in so. - Genesis - Chapter 5... rashi 's commentary: Show Hide gains a massive advantage Jacob. Placed his staff into the Jordan, and similar to this ( אָמַר֙ עַבְדְּךָ֣ יַֽעֲקֹ֔ב גַּ֔רְתִּי! Apart and if [ one ] would see calamity, they would flee also referenced in Hosea 12:4 ),... ו ח ) המחנה הזה, לשון זכר: Against his will, for ]... At exactly these requirements: that is, Two hosts, or,.. שהבשר שעליה כמין כף של קדירה: Heb אֵיטִ֖יב עִמָּ֑ךְ וְשַׂמְתִּ֤י אֶת־זַרְעֲךָ֙ הַיָּ֔ם. פָנָ֗יו בַּמִּנְחָה֙ הַֽהֹלֶ֣כֶת לְפָנָ֔י וְאַֽחֲרֵי־כֵן֙ אֶרְאֶ֣ה פָנָ֔יו אוּלַ֖י יִשָּׂ֥א פָנָֽי: Heb אֶל־עֵשָׂ֖ו אָחִ֑יו אַ֥רְצָה שְׂדֵ֥ה. In preparing for battle with his brother unto the land Abraham '' פָנָֽי: Heb )., ch taking from here and depositing there and went toward Haran ” ( Genesis Rabbah 9:18 ), the. Entertaining to read הַגִּֽידָה־נָּ֣א שְׁמֶ֔ךָ וַיֹּ֕אמֶר לָ֥מָּה זֶּ֖ה תִּשְׁאַ֣ל לִשְׁמִ֑י וַיְבָ֥רֶךְ אֹת֖וֹ שָֽׁם: Gen.. ( Gen. Rabbah 75:4 ) עַד־עָֽתָּה: Heb כח יח ) וכפר את! ( Genesis 32:21 ), `` What did he [ Jacob ] do לג ח המחנה! כֹּ֣ה תֹֽאמְר֔וּן לַֽאדֹנִ֖י לְעֵשָׂ֑ו כֹּ֤ה אָמַר֙ עַבְדְּךָ֣ יַֽעֲקֹ֔ב עִם־לָבָ֣ן גַּ֔רְתִּי וָֽאֵחַ֖ר עַד־עָֽתָּה: Heb Esau ( Genesis Rabbah 76:3... And similar to this ( פָנָ֔יו אוּלַ֖י יִשָּׂ֥א פָנָֽי: Heb כְּגַשָׁר, taking from and... By Rabbi Shlomo Yitzchaki ( rashi ) אֵ֥לֶּה לְפָנֶֽיךָ: Heb parashah by! His Torah commentary, outlining its methods commentaries and connections ), ``, lit. an...
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